Spiritual Masters have although tried much to convey their conviction or share their experiences through words but they have not been so successful in transmitting their actual feelings by way of any language; as such we ourselves have to gain these emotions.
I am extremely pleased to unveil a saint-family man Ramchandra, affectionately known as Laalaaji Saahib (1873-1931) who has been proved to be a ‘paaras’, the magical stone, in the esoteric sphere, not only this but he turned others in to ‘paaras’ itself, instead of gold. One candle lighted the other one and so on it became the divine light and thus blessings for the total humanity.
There has been a constant endeavor by the educated people of the society to spread this knowledge even in short form, so that this divine knowledge does not get lost in darkness and it can guide all coming generations to come.
We are so grateful to God almighty that he has listened to our prayers and the material provided by our Dinaysh Kumar Ji; this work is now available in the hands of curious readers.
Luckily, the writer of this explicit piece, S. Dinaysh Kumar, the only grandson and de jure heir of H. H. Laalaaji Maharaaj, is a householder saint of the hierarchy who has attained the status of a Spiritual Master. He has helped a lot, in improving the values of this work through his exquisite knowledge of esoteric virtues.
Most reverend Laalaaji Saahib, a householder saint and a symbol of “universalism” has become the disciple of Hazrat Maulaanaa Fazl Ahemad Khaan Saahib, a Naqushbandia Sufi. During his lifetime, he maintained the “Sufi-trend” literally, which he himself learnt earlier from his Master. However, after his departure beyond the veil, this great group prepared by Laalaaji, schism occurred and split into smaller ones, in the absence of written directives. In this denomination, there is no sort of any specific emphasis upon rituals and, therefore, no schism occurred on that basis. Some over ambitious and self-made spiritual teachers established the institutions of their own style. Moreover, in order to increase the number of followers and the wealth they took shelter and the screen of the portrait of Rev. Laalaaji Maharaaj. Since they were not having the required approach towards ‘Esoterism’, they did not follow the rules and regulations of the ‘Path’; to the extent, they ignored even the discipline of making the ceremony of ‘Bay’t’ (mystagogy or initiation) and also the requisites of Khilaafat, which was in the first instance, had to be determined on the basis of some particular internal conditions, and started giving the ‘Ijaazat’ even by some unauthorized and incompetent Spiritual Masters. It was thus imperative in front of the elite, the reality of ‘path’ (method of worship) which is known, as ‘Naqshbandiya-Mujaddadiya-Mazahariya-Ramchandria’, and the fragrance of each series in succession of ‘esoteric chain’ thus spoiled. But, let us not leave hopes and the faith in God the almighty.
“Yaa elaahi taa abad quaim rahe yeh silsilaa;
Khwaja abul Kasim Nurul Huda ke vaaste.”
Although Shri Dinaysh Kumar Ji has very carefully classified the contents of this small but important work into topics, but if the viewers, still find any error or they suggest any improvement, they can feel homely and point out us, so that we may have the opportunity to improvise it.
